I’ve finished reading Jan Frazier’s book When Fear Falls Away: The Story of a Sudden Awakening.
I would like to share a passage with you before I pass the book on to someone else.
I told myself enlightenment was possible, because Gurumayi had said it was possible to attain heaven during a human life. But though I said I believed it could potentially happen to a person, and I could force myself to acknowledge it might happen for me in some life, I surely never allowed that it could happen in this one.
I was, after all, far from sainthood. My ego was as busy as anyone’s. Wouldn’t a person approaching realization come to be gradually closer, in observable increments? My absence of faith that it was possible for me in this very lifetime probably is a big part of why it took me a long time to figure out what was going on.
I wish very deeply that I could bring about a widespread acceptance of realization as a fact, as possible for anyone who would value it. I suppose if a person lives entirely on the surface of things, deriving all satisfaction from the material plane, it is not likely that person would value inner transformation. But I am talking about getting through to people who are concerned with the inner life. Not necessarily those who have a spiritual practice or faith. But those who value peacefulness, who want their lives to be guided more by virtue and compassion than by greed and anger. These people often spend large sums of money on therapy or medical care for physical pain or chronic illness, or they medicate themselves with too many glasses of Scotch. They can’t seem to shake depression once and for all. They might be people who have been abused, or are in awful relationships they can’t get out of, or who are overwhelmed by the mess the world seems to be in, or who are poor or disabled or lonely.
It is these people I wish I could get through to, to say, Look, it is possible to have all the same hard stuff in your life and yet not have it devastate you. And once you figure that out, what do you know; some of the stuff leaves. Maybe all of it, at least for great chunks of time. Or maybe all of it stays, but somehow you swim below it. When the big waves come rolling in to shore, if you can just dive below, they won’t tumble and crush you. You’ll even be having a really good time–in fact, the time of your life.
Sainthood isn’t gotten to by great sacrifices, by mortification of the flesh, by a string of good deeds the likes of what Mother Teresa did. All it is–this sounds so simple–is plainly recognizing what your fundamental condition is. Getting rid of all the other stuff in some way to make it possible to see that. ”Getting rid of it in some way”: that used to mean taking vows of poverty, chastity, and obedience. Artificially enforced getting-rid-of. Or it meant living in a cave with little to wear and little to eat, and that little-to-eat was stale and not very nourishing, and the same day after day.
Getting ride of it can happen by other means, though. The Bhagavad Gita talks about this–that it isn’t desire that’s so bad; it’s when it ruins your day–your life–if the desired thing doesn’t come to pass. Or when the Bible talks about money being the root of all evil: it isn’t money that’s the problem; it’s the power over us. We say, I am my job or If I can afford this house, I will be happy or If I get cancer my life will be ruined or If my son drops out of school, it will kill me. Whatever it is. We take this fundamental delight that is our nature and we blind ourselves to the unassailable fact of that condition by believing in the greater reality of all the other stuff.
Of course the other stuff (some of it) matters. But we think it matters so much–we think of our joy, our sense of life having worth, as being so provisional, so conditional–that we manage to lose touch with that quiet pool at the center that is vastly more…everything…than whatever we can conjure, for however long we can trick it into lasting: the job, the house, the relationship.
But hardly anyone believes this. I can see what an uphill battle it will be, to get through on this.
It brings me back, again and again, to this idea–that it might in the end matter very much to believe in the possibility of realization, if we call realization nothing more than a profound letting go into the original condition. It is not an achievement. It is an exhale without end. That is all, really. Only you don’t run out of wind. You really don’t. It’s just that you come to a point where you and the wind are the same thing. If you know what I mean. There is nothing left to be afraid of. You have all the time in the world. Or, more truly, no time at all. You don’t need any.


























