“What have I got myself into?” I was thinking by the end of day one.
A couple of other members of Windsor Meditation Group have gone over for the weekend meditation retreats that are offered every two months at the Midwest Buddhist Meditation Center in Warren. Sheila said it is something we all should experience at least once. She said if for no other reason, do it for the cultural experience. Do it to find out what gentle people the Thai are.
What made me decide to do it?
Well, I am considering…maybe…just possibly…one day…if I can condition myself to that point….doing a ten-day silent retreat at the Ontario Vipassana Centre. I have been trying, without much success, to train myself to sit for longer periods in the mornings and on weekends. I don’t have a whole lot of self-discipline when it comes to this.
So I thought a 3-day retreat would be just the thing…to force me to learn to sit longer. Or to reveal to myself whether I have what it takes to stay on the cushion for an hour, an hour and a half, two hours. The 10-day retreat would entail sitting for even longer.
I was not told very much. The center was 3 little white houses in a row, Sheila had told us. The men sleep in one house and the women in another, she had said. Monks do not eat past noon, so if I wanted to eat anything past lunch, I would need to bring snacks and keep them in my room, Dawn told me. Oh, and bring some white clothing to wear, my pals from WMG said.
On Wednesday it occurred to me to ask for a few more specifics of the woman who was hitching a ride with me. “Do I need to bring a sleeping bag?” I asked her. “Yes,” she said.
Good to know. So off I went to Sears when meditation let out at 8:00 to buy said sleeping bag.
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We made it through the border quickly and arrived by 8:45, giving us plenty of time to chuck our things into the small bedroom in the third house where the two of us would be sharing floor space. At 9:00 we had to be upstairs in the meditation room of the big house.
There were a total of eight of us–all women–doing the retreat. D and I from Windsor were the only two who were able to come Friday morning. Five more, all Thai women my age or older, showed up after work that evening. One younger woman came Saturday. Dawn and I do not speak a word of Thai. A couple of the Thai women spoke almost no English, a couple spoke a word or two and only one spoke enough to be able to explain what was going on or being said around us, which she stopped and did once or twice during the weekend.
So, wordlessly, I followed what the Thai women did. They prostrate themselves 3 times to the Buddha on the ground floor when they enter the big house, so I also kneel and touch my forehead to the floor three times to the gold Buddha statue when I enter.
There were four monks, all looking just like the ones I’ve only ever seen on the evening news…with shaved heads and wrapped in the saffron-coloured robes that go over one shoulder. Everything they have has been dyed this colour, even their toques and hankies, I noticed.
Ajahn Tamapat is the new abbot and he speaks basic, broken English. There is another resident monk, who is too shy for me to know if he does or doesn’t speak English, and two new arrivals from Thailand.
In the meditation room, we prostrated ourselves three times to that big gold Buddha and settled on our mats. I managed to find a bean-filled round pillow to put on top of my flat, square cushion, which made my western bum very happy. For a while, anyway.
Ajahn T led the Thai women through some sort of “repeat after me” ceremony and then turned to me and asked me…I THOUGHT he asked me…if I wanted to take five or eight princes. What on earth is he offering me five or eight of? I just came right out and said it: “I haven’t the slightest notion what you mean.”
Someone near me whispered “PRECEPTS” and started to rattle them off. Then I remembered! Oh, yes, I had read over those in the pamphlet about the Vipassana Center that gives the 10-day retreats. And Dawn had warned me that taking all eight would mean no supper for me, nothing past noon.
“Since I am such a wuss and think I am going to die if I don’t eat every three hours Since this is my first time,” I said to the abbot, “I would like to take the five precepts.”
And so he had me repeat after him…in PALI!
1. Pānātipātā veramanī sikkhāpadam samādiyāmi (I undertake the training rule to refrain from killing or harming any living being).
2. Adinnādānā veramanī sikkhāpadam samādiyāmi (I undertake the training rule to refrain from taking what is not mine).
3. Ahbrahma cariyā veramanī sikkhāpadam samādiyāmi (I undertake the training rule to refrain from sexual misconduct).
4. Musāvāda veramanī sikkhāpadam samādiyāmi (I undertake the training rule to refrain from telling lies)
5. Surā meraya majja pamādatthānā veramanī sikkhāpadam samādiyāmi (I undertake the training rule to refrain from intoxicating liquors & drugs)
My friend took the next three as well:
6. Vikāla bhojanā veramanī sikkhā padam samādiyāmi (I undertake the training rule to refrain from eating after noon & before dawn).
7. Naccā gīta vādita visukkadassanā mālā gandha vilepana dhārana mandana vibhusanathānā veramani sikkhāpadam samādiyami (I undertake the training rule to refrain from dancing, singing, music, watching shows, wearing garlands, beautifying myself with perfumes & cosmetics)
8. Uccasayana mahāsayanā veramanī sikkhāpadam samādiyami (I undertake the training rule to refrain from high & luxurious seats & beds)
Then we heard a little dhamma talk. Interestingly, the monks face the Buddha on their cushions in front of us, so that the teacher has his back to us when giving the talk. After the 20-minute talk, we sit in silence with focus on the breath. The abbot did his best to repeat the talk in English for D and me. Though his vocabulary is quite limited, I am pretty sure he was telling us to focus on the way the belly rises and falls with the breath. This is the way everything in the world rises, stands, and passes away. Every thing in the universe is transient. Each of us rises, stands for a while, then passes away. Ajahn Chuen rose, stood in this life for a time, then passed away. The same with thoughts. When you are meditating, a thought will come. Maybe a thought from the past, a memory. Maybe a good memory or a bad memory. Know that you are thinking. Thinking, thinking, thinking. Then back to the breath. Let the thought go. Some thought might come about the future. Know that you are thinking. Thinking, thinking, thinking. And let the thought go. Everything in life is like this. You let it arise, stand, and pass away.
After the talk, the monks turn to face us and we bow to them three times. “Respect monk,” the abbot explained. He asked us each if we had a problem or question for him. He asked me about my meditation practice. I told him I meditate every morning and each time it is different. “Sometimes it is difficult, I cannot seem to let go of every itch and ache and pain in my body… other times I seem to rise out of my body and leave all the itching and aches behind.”
When he finally said “done” and “take a break,” I thought I had never heard sweeter words. In fact, I was already considering the decision to come there a mistake. I could not sit. I was in pain. Could I undo the five precepts and tell the abbot it had been really nice meeting him, but I was clearly not ready for this?
Having been told when next to report for more meditation and seeing that I had time to lie down, I made a bee line for house #3 and my bed roll. Who knew sitting and focusing on the breath could be so tiring? I zonked out and snoozed for almost an hour before it was time to sit again.
The next session was easier. The sitting was broken up by walking meditation. Basically this means we were guided by a monk using vocal instructions (in Thai) to walk slowly from one end of the room to the other and back again over and over. Each step is taken mindfully, broken into the 3 parts of lifting the foot, sliding the foot forward in space, and setting the foot down. It’s like Zen tea ceremony for the feet! When we reached the end of the room, we stood, saying “standing, standing, standing.” Then “wishing to turn, wishing to turn, wishing to turn.” Then “Turning, turning, turning, turning, turning, turning.” Then standing, standing, standing and wishing to walk, wishing to walk, wishing to walk. Then the commands for lifting the right foot, sliding it, setting it down. Now the left foot. And so on. This goes on for a bloody long time.
At this point all I could think about was that while walking it was easier for me to sneak in some extraneous movements to ease the tension that had built in my shoulders and back while I was sitting!
I was nowhere close to the “zone” I sometimes reach while meditating at WMG or in my living room and I knew it. My mind was fighting every second of these sessions.
I would try to settle my mind and keep my mind in the breath. Breathing in, breathing out, **NOSE ITCHES** . Nose, hello. I know you itch. I know my nose itches. Breathing in, breathing out, ****NOSE REALLY ITCHES**** MUST. MUST. SCRATCH. NOSE.
Argh, I think I might diiiiiiie if I can’t scratch my nose. Okay, nose. Nobody is looking. The monks have their backs to me and the others have their eyes closed. Ah, ah yes. Nose is scratched. Hey, I did it slowly, okay? I mindfully scratched my nose.
And this is how the whole first day went for me. LOTS of wiggling and changing position and scratching and trying so hard not to crack my knuckles. My trapezius muscles were burning from the weight of my arms. Whatever that muscle is in the inner thigh that gets stretched out when sitting cross-legged was burning. I was not a happy meditator.
Lunch time was a welcome respite. Volunteers had cooked food in their homes and brought it in for the monks and for us, the people in white. The ritual for offering food to the monks is beautiful. Those who have prepared the food get on their knees and reach upward toward the table in an offering pose. The monks chant a special passage for accepting the food.
The women, with no common language between us, managed to ascertain that I don’t eat meat. Yes, even chicken. Yes, even fish. Dawn said that it would be insulting if I did not eat at least a bite of everything, but I didn’t buy that. I stuck to my vegetarian guns and it went just fine. The women pointed out to me which dishes had no meat or fish, which left me with wonderful noodle dishes, a fascinating array of herbs and leaves, and piles upon piles of rice, plus fruit for dessert. Always mounds of fruit.
I did manage to learn all the women’s names, though I had to ask some of them to tell me again how to spell and pronounce their names throughout the weekend. Ahn, who spoke not one word to me the whole time, showed me how to take a big leaf off the salad plate and fold it like a cup to hold noodles. “Taco!” another woman explained, and we all laughed.
That night we did chanting in Pali. Chanting I can do. When I lived in Japan, we sat for an hour or more at a time and chanted sutras. Different Buddhist sect, very different practice. But I learned there that I could sit on my heels until far after my feet had fallen asleep and not squirm. Chanting in another language…getting each syllable right…took my mind away from my numb and tingly feet.
These syllables were brand new to me, so it took all my concentration to follow along. What a beautiful language Pali is! I really like the diphthongized final Os and the long, stressed As. Chanting time flew by and I did not wiggle on my cushion nearly as much. I might have to change from feet in front to feet in back once in an hour or hour and a half. I found during the weekend that if we started by chanting, I was later able to settle down better during the silent sitting part.
I slept like a log Friday night and learned two things the next morning: 1. The houses are not divided by gender, we were co-ed. The third house is home to Git, an engineering student, an ex-monk and the older resident monk. 2. The loft is full of the Thai women…and all of these people are going to be lined up by 5:00 for the one bathroom.
Fortunately, due to multiple naps Friday, I was up by 4:45 and got the second shower…a quick “Navy shower” that left plenty of hot water for the rest.
Saturday went much better. After morning chanting, a breakfast of soup was served. I put cilantro in mine and the Thai women put all sorts of interesting things in theirs, like pieces of meat, green eggs, whole fish. Well, the heads and tails ended up back on the serving plate, an deep-fried eyeball looking my direction.
I am not sure now the order of things, but training was broken into about four sessions: the 6 a.m. session includes chanting and the 6 p.m. session does as well. Some sessions include a dhamma talk and some include walking meditation. All include sitting meditation.
During two of these sessions, my mind finally began to settle. In fact, it was about 20 minutes into one session that I blessedly reached the zone where I can’t hear my muscles and bones and itchy nose talking to me at all. Oh, I like it there. And do you know what happened just as I was settling into that happy place? The bell rang. Yes, the monk rang the bell; it was time to stand up and do walking meditation. I wanted to say, “Excuse me, I just reached my happy place, could I please remain sitting while you all walk?”
Nevertheless, Saturday’s sessions were no less draining and again I took as many naps as I could sneak in between sessions.
That night my new friend Payang, the best English speaker of the group, told me she had only gotten two and a half hours sleep, as she was up cooking for the monks all night. I asked her if she had gotten a nap and she said oh, no, way too much work to do preparing for Sunday’s celebration (no connection to the retreat, just happend to be taking place the same weekend). She had decorated the inside of the garage, arranged all the flowers, strung lights. Her back was killing her, she said.
All weekend I had felt useless since eight women do not fit into the tiny kitchen at once, and I don’t know my way around that kitchen nor do I know how to prepare Thai food. So I had sat aside and let the Thai women do the work, feeling I was more in the way than a help. But now there was some way I could contribute: I offered Payang a massage. She took me up on it and we sat on a bench where I kneaded her tight back muscles for a little while.
When I was done, Janthorn smiled at me and turned her back to me. “Me too,” she said. She pointed out the exact muscle she needed massaged. “Do you like it hard or soft?” I asked, silly question to ask a Thai now that I think about it. “As hard as you can,” she said. And I worked her neck muscles.
The next thing I knew, one of the women was summoning me and two others. “The monk wants to see you in the back room.” This was a special curtained off room none of us had yet seen. My Canadian friend, who is a good generation older than I, got up to accompany me, but she was motioned no, no, not you. Sit back down.
What special honour could possibly await me that he wanted me included but not D? When I got to the back room, I found one of the young monks doing Thai calligraphy on poster boards. The three of us were to cart the two dozen or so large, heavy gift baskets out to the celebration area.
Walking across the lawn with my arms loaded down with baskets, I felt the first twinge of joy since arriving. The evening sun fell on the grass. A ground hog eating plantain leaves a few metres away stood up to watch me pass. Way out back by the fence sparrows, grackles, starlings and even a robin were foraging in a tray feeder where leftover rice and other morsels had been tossed out for them.
By bedtime the urge to ditch had passed. It was far from fun, but I could do this. I wanted to stay, to finish what I had started.
Sunday we had rice soup (I put peanuts in mine) and the regular chanting session, but Ajahn explained to me and D that the rest of the sessions were being cancelled so they could all focus on the big celebration and skit that would be held after lunch. We were welcome to stay, but D had already made arrangements to be picked up by a friend and I had committed to a baby shower back in Windsor.
There was time for group photos and exchange of email addresses. (When I get a copy of one of the photos, I will post it here.)
The abbot debriefed us, gave me a yellow bracelet, gave D a package of gifts to carry back to the group and welcomed us back in two months’ time. I put the American money I had brought for that purpose into an envelope, wrote “thank you for the retreat” on it and slipped it into the donation box, prostrated myself three times in front of big gold Buddha and let myself out.















